Chapter 8: Stolen Wages and State Control
Work Without Pay
From the late 19th century well into the mid-20th century, governments across Australia controlled Aboriginal people’s wages under the guise of “protection.” Aboriginal men, women, and children worked in pastoral industries, domestic service, agriculture, and government projects. But instead of being paid directly, much of their income was seized and held by the state.
The system was presented as “guardianship.” Officials claimed Aboriginal people could not be trusted with money, so governments would “manage” it on their behalf. In reality, this was a machinery of theft: billions of dollars’ worth of wages were withheld, mismanaged, and in most cases, never returned.
How the System Worked
The stolen wages system varied by state, but the core mechanics were the same:
- Employment under permits: Aboriginal workers needed government approval to work. Employers paid wages into government accounts, not directly to workers.
- Pocket money only: Workers were given tiny allowances – sometimes just a few shillings – while the bulk of their pay was withheld.
- Trust funds: Money was placed into “trust funds” supposedly held in safekeeping for workers or their children. These funds were rarely released.
- Rations as payment: In many cases, wages were substituted with rations – flour, sugar, tea, tobacco – ensuring workers remained dependent on the state or employer.
This was not a side issue. It was a deliberate economic structure that kept Aboriginal families in poverty while enriching employers and governments.
The Human Cost
For Aboriginal families, stolen wages meant:
- Endless poverty: Despite working full-time, families had no savings, no land, and no financial security.
- Dependency: Rations kept people alive but ensured dependence on the state.
- Lost futures: Without access to income, many families could not invest in homes, education, or businesses.
- Humiliation: Adults treated as children, denied the dignity of managing their own earnings.
The effects were intergenerational. Parents were unable to provide financial security for their children, locking families into cycles of disadvantage that persist today.
Voices From the Past
Even at the time, some officials and observers admitted the system was unjust. A Queensland Protector of Aborigines once wrote: “It is a scandal that these people’s earnings are withheld indefinitely under the pretense of guardianship.” (Link no longer available.)
Aboriginal workers repeatedly petitioned governments for access to their wages. Letters and testimonies survive, showing people begging for money that was rightfully theirs. Most were ignored.
This shows that “nobody knew” is a myth. The injustice was visible and contested – but those with power chose not to act.
The Scale of the Theft
Historians and economists have attempted to estimate the scale:
- In Queensland alone, it is believed that tens of millions of pounds were withheld in the 20th century (equivalent to billions today).
- Across Australia, the figure rises even higher, given the widespread control of Aboriginal employment and income.
- Much of this money simply disappeared: lost to poor accounting, mismanagement, or outright embezzlement.
Governments profited directly from this exploitation. Interest earned on “trust funds” went into general revenue, not back to Aboriginal workers.
Attempts at Compensation
In recent decades, Aboriginal people and their descendants have campaigned for justice. Class actions have been launched against state governments, and some states have introduced compensation schemes:
- Queensland created a reparations scheme, but payouts were capped at a few thousand dollars – a fraction of what was stolen.
- New South Wales offered limited ex gratia payments.
Other states have been slower or resistant.
For many survivors, these payouts are insulting compared to the scale of loss. But for others, even symbolic recognition matters – because it acknowledges that the theft was real.
Why it Matters Today
The Stolen Wages are not just a historical grievance. They are a direct cause of present inequality. Families denied income for generations were left without homes, savings, or businesses, and the economic gap created by this theft compounds other forms of dispossession.
Denial of responsibility by governments continues the cycle of mistrust. When politicians or commentators say Aboriginal disadvantage is due to “personal choices” or “cultural failings,” they erase this economic theft – a theft enforced by the state itself.
A Forensic Truth
The Stolen Wages issue is one of the clearest examples of colonisation as a system, not a series of accidents.
- The records exist: paybooks, permits, government correspondence.
- The intent was explicit: governments decided Aboriginal people should not control their own money.
- The outcome was predictable: entrenched poverty and dependency.
To call this anything less than systemic exploitation is to perpetuate denial.
Where This Leads
Wages were not the only thing stolen. Land, language, and children were also taken in the name of colonisation. The next chapter will turn from the economic to the cultural: the destruction of language, art, and law – and how these were systematically targeted as part of the project of assimilation.
Continued tomorrow…
Link to Part 7:
From Ignorance to Understanding: Facing the Truth of Colonisation (Part 7)
Link to Part 9:
From Ignorance to Understanding: Facing the Truth of Colonisation (Part 9)
Dear reader, we need your support
Independent sites such as The AIMN provide a platform for public interest journalists. From its humble beginning in January 2013, The AIMN has grown into one of the most trusted and popular independent media organisations.
One of the reasons we have succeeded has been due to the support we receive from our readers through their financial contributions.
With increasing costs to maintain The AIMN, we need this continued support.
Your donation – large or small – to help with the running costs of this site will be greatly appreciated.
You can donate through PayPal or credit card via the button below, or donate via bank transfer: BSB: 062500; A/c no: 10495969

Be the first to comment