From Ignorance to Understanding: Facing the Truth of Colonisation (Part 1)

Desert landscape with circular pattern and river.

For more than 65,000 years, hundreds of Nations thrived across this continent – each with their own languages, laws, and lands. In just over two centuries, colonisation attempted to erase them through dispossession, violence, assimilation, and silence.

This work does not pretend to speak for Aboriginal and Torres Strait Islander peoples. Instead, it seeks to listen, to learn, and to trace the truths that Australia has too often denied. From massacres and missions to stolen wages and stolen children, from segregation and apartheid-like controls to the inequalities that persist today, these chapters explore not only the brutality of colonisation but also the resilience, leadership, and survival of the First Peoples of this land.

The path forward is not easy. It requires truth-telling, reparations, and treaty. It requires breaking myths, rejecting disinformation, and embracing education that heals ignorance rather than perpetuating it. Most of all, it requires listening to the voices of those who have carried truth through generations of silence.

Australia can and must do better. The journey begins with truth.

Chapter 1: Beginning in Ignorance

I am not Aboriginal or Torres Strait Islander, as far as I know. Like many Australians, I grew up with a version of history where colonisation was softened, sanitised, or denied. I was taught about explorers, federation, and wars fought overseas. What I thought was knowledge was really silence – the absence of the truths that mattered most: the story of the First Peoples of this continent, and what was done to them.

This project begins from humility. I am writing as a learner, not as an authority. The more I discover, the more I realise how much I do not know. That, in itself, is part of the problem: ignorance about colonisation is not a harmless accident. It is a structure. It protects those who benefit from silence, and it deepens the harms carried by Aboriginal and Torres Strait Islander peoples.

Why Ignorance Hurts

When people say, “That was a long time ago, I didn’t do it, so they should just get over it,” they believe they are being neutral. But neutrality in the face of injustice isn’t neutral – it is siding with the injustice.

Think of it in the simplest terms. Imagine someone smashed your house to the ground, took the land, and told you that you weren’t allowed to rebuild. Years later, your children and grandchildren are still without a home, because every rule is designed to keep it that way. If someone today shrugs and says, “Well, I didn’t smash it, so get over it,” they are not being neutral. They are helping keep your family homeless.

For Aboriginal and Torres Strait Islander peoples, this isn’t just a metaphor. It shows up in higher incarceration rates, poorer health outcomes, children still being removed from families, and sacred sites destroyed for profit. The smashed house is not history. It is ongoing reality.

Explaining Without Equating

Because the history is so heavy, sometimes it helps to begin with simple analogies. We might use “five-year-old” explanations – broken toys, unfair games, stolen blocks – to help people who have never thought about fairness in this way begin to glimpse injustice.

But these analogies fall far short of lived experience. They are not the truth. They are only training wheels for empathy. The aim is not to trivialise but to give those who are new to this conversation a first step, so they might later be ready for the deeper truths.

As understanding grows, the explanations must grow too. From childlike analogies, to adult-level comparisons – Jim Crow in the U.S., apartheid in South Africa, residential schools in Canada – and eventually to the ultimate truth: that lived experience is the only full teacher. And even then, each Aboriginal or Torres Strait Islander experience is different. There is no single story.

What This Project Aims to Do

This article series will be long. It has to be. Colonisation in Australia was not one policy, one act, or one moment. It was a layered project of violence, exploitation, and suppression that stretched across centuries, and in many ways continues today.

We will move through:

  • The foundations of colonisation: terra nullius, Crown land, and global empire.
  • The frontier years: massacres, chains, and attempted extermination.
  • The systems of exploitation: stolen wages, forced labour, blackbirding in the Torres Strait.
  • The destruction of culture: language bans, looted art, outlawed ceremonies.
  • The assimilation era: missions, reserves, and the Stolen Generations.
  • The segregation parallels: Jim Crow, apartheid, and how Australia quietly mirrored them.
  • The ongoing inequalities: prisons, child removal, health and education gaps.
  • The vested interests: media, mining, elites, and their campaigns of denial.
  • The movements for truth and justice: Uluru Statement from the Heart, the Yoorrook Commission, and calls for treaty.

Each chapter will combine historical evidence, data, and voices with plain-language explanations, so that people who are new to this history can follow the path step by step.

Standing on Shoulders, Not Speaking Over

I must acknowledge: these are not my truths to own. I am standing on the shoulders of Aboriginal and Torres Strait Islander voices, reports, testimonies, artworks, and movements. The truths we are exploring here have been told by First Peoples for generations. What has been missing is the willingness of many Australians to listen.

My role is not to replace or interpret those voices but to point others toward them, amplify them, and weave them into a narrative that helps break through ignorance. This work is not about speaking for Aboriginal and Torres Strait Islander peoples. It is about facing the evidence, amplifying the truth, and making it harder for ignorance to survive.

Why This Matters Now

Some might ask: Why dig all this up? Why not move on? The answer is simple: because we haven’t yet. When Aboriginal children are still being removed at higher rates than the Stolen Generations, when sacred sites like Juukan Gorge can still be destroyed in the name of profit, when the health and life expectancy gap remains, colonisation is not history. It is structure. It is present tense.

Truth-telling, reparations, and treaty are not about guilt. They are about fairness. They are about repairing what can be repaired, acknowledging what cannot, and ensuring that harm is not perpetuated.

The Road Ahead

This introduction is only the doorway. Each chapter will dig deeper into one layer of colonisation – forensic, evidence-based, but written from the perspective of someone learning, so that others who are learning too can walk alongside.

Because ignorance isn’t just about the past. It is the oxygen that allows injustice to keep breathing today.

Continued tomorrow…

Link to Part 2:

From Ignorance to Understanding: Facing the Truth of Colonisation (Part 2)

 

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About Lachlan McKenzie 161 Articles
I believe in championing Equity & Inclusion. With over three decades of experience in healthcare, I’ve witnessed the power of compassion and innovation to transform lives. Now, I’m channeling that same drive to foster a more inclusive Australia - and world - where every voice is heard, every barrier dismantled, and every community thrives. Let’s build fairness, one story at a time.

5 Comments

  1. This comment on X in response to this post is peak stupidity:

    “Zero evidence that there was continuous culture for even 40,000 years, let alone 65,000. Quite a bit of evidence for multiple waves of migration to Australia, and changing art and technology. Why do you think skeletons get buried without allowing DNA to be done. It is a travesty to the scientific understanding of human spread across the Earth.”

    This sentence needs repeating:

    “Why do you think skeletons get buried without allowing DNA to be done.”

    You’re forgiven if you find that difficult to digest.

  2. Michael, I read that comment too and thought it odd — not only was it incorrect, but it also seemed less about engaging with the ideas in the article and more about casting an aspersion, for reasons that aren’t clear.

    If we are to talk about timelines, it’s important to note:

    Archaeological evidence (Madjedbebe, Lake Mungo, Warratyi) firmly establishes Aboriginal occupation for at least 40–65,000 years.

    These dates are conservative baselines, not absolute “first arrivals.” Human presence rarely appears overnight — what we can prove today almost certainly represents a minimum, not the full story.

    Fossilisation is rare, especially in Australia’s environments, and much evidence has likely deteriorated beyond recognition. The lack of earlier finds doesn’t mean people weren’t here earlier.

    Science is rightly cautious: it relies on definitive evidence and avoids speculation, but that also means timelines are often underestimates rather than exact limits.

    Which is why your archaeology studies weren’t “wrong” at all — they reflect where the evidence sits. The bigger point of our series, though, isn’t re-litigating these timelines but focusing on the lived impacts today.

  3. Hi, Lachlan.

    At the time of my studies the oldest archaeological remains were found at a rock shelter in Queensland, and dated to 63,000 years. As 17% of the Australian continent has been submerged for the last 9,300 years since the end of the last Ice Age, it’s fair to say that much older remains are buried under the ocean, forever lost.

  4. Actually, Australia being modelled on Apartheid is more the other way around — South Africa saw how Australia treated its native people and copied Apartheid from Australia!

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